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AFRO-NETS> Food for thought for the excluded
- Subject: AFRO-NETS> Food for thought for the excluded
- From: Claudio Schuftan <aviva@netnam.vn>
- Date: Sat, 8 Mar 2003 03:09:10 -0500 (EST)
Food for thought for the excluded
---------------------------------
Human Rights Reader 39
Social Exclusion and Human Rights.
Who's in and who's out:
1. The process of social exclusion is closely linked to/with many
current day economic and human rights (HR) problems. Social groups
are excluded, because they have no access to the opportunities af-
forded to others in society, including public health care services,
adequate nutrition, public education, public housing and employment.
The many barriers to access prevent people from reaching their full
productive potential --in turn constraining equitable economic
growth, as well as poor people's revenues and their HR. Lack of ac-
cess makes the poor more likely to incur in health and social ser-
vices expenditures they can ill afford. The exclusion process is ex-
acerbated by prices of basic services out of reach for most of the
poor.
The faces of social exclusion:
2. Social exclusion has many faces; among other, it includes residen-
tial segregation, exclusion from health care, barriers in access to
legal services, inequalities in education, language barriers and
schooling inequities for ethnic minorities...
The word 'excluded' has a double meaning:
3. More often, exclusion refers to the social classes and social
groups (indigenous people, black people, women, etc) that are ex-
cluded -from receiving social services, -from the products and the
income they generate, and -from the political institutions that gov-
ern the country. Less often are the excluded looked at as the victims
of an array of HR violations. [As much as they should...].
Who are the excluded?
4. Many of the excluded play an important or even essential role in
the production and distribution processes of the prevailing system:
they are unemployed or they work as domestic workers, as agricultural
wage laborers, as construction workers, as subsistence farmers, as
factory workers with shoddy contracts, or they are the youth that
never had a stable job, or the army of the underemployed vendors in
the gray market... In a word, overwhelmingly, the excluded are the
poor majority, or a greater than 50 % of the working-age population.
5. Not paradoxically, they are thus already integrated in the system
of production, but do not receive any of its benefits --mainly be-
cause they are excluded from the structures of power.
6. The main battle is, therefore, not for the poor to be 'incorpo-
rated' into the system --since they already are a part of it (but are
basically subordinated, powerless, landless, 'rightsless', excluded
from owning property, from receiving services...).
7. The real problem of the excluded is more the 'transformation' of
the system of property, of power and of violation of HR so that they
can get greater access to and control over the resources and services
they need.
8. Today, the poor are not only excluded from employment; they do
dirty work, hold unstable jobs; they are poorly paid; they resort to
the informal (gray) sector of the economy to eke out a living; they
receive no fringe benefits (retirement, paid vacations, health bene-
fits).
Who excludes?
9. States, corporations, banks, the globalization process, unfair
trade, cheap/ subsidized imports destroying local industries and
causing further unemployment, the WB, the IMF (as instruments of, for
example, forced privatization that further pauperizes the poor) are
all part of the culprits of exclusion.
10. The excluded and the excluders are essentially in dialectical
conflict: the condition for domination of some is the exclusion and
the violation of the HR of the many.
11. The first cry of the excluded erupts when they refuse to suffer
in silence --when their poverty becomes intolerable. This then leads
to organized social movements that demand justice, land, jobs, food,
decent housing, schools....rights. Then, the cry of the latter is not
a cry of desperation anymore, but a struggle cry; it is a cry that
now goes beyond immediate concessions; it demands the socialization
of the means of production and of state power; it demands the rever-
sal of HR violations. In short, these movements demand a new society
--one that no longer has excluded.
12. The cry of the excluded reflects a world: of exploitation, of ur-
ban and rural hunger, of social decadence, of school desertion, of
economic pilfering, of concentration of wealth in the hands of a few,
of un-enforced labor legislation, of an agro-industry oriented to-
wards export markets, of forced displacements, of a fall in real
wages, of the progressive pauperization of retirees, of an end of
staple food subsidies, of a relentless loss in purchasing power (the
cost of living has outstripped minimum wages often several fold), of
a massification of poverty. In short, most of these are violations of
HR.
13. All this has also led to a popular rejection of electoral proc-
esses that are considered viciated, rigged and controlled by the me-
dia at the service of (or for sale to) the powerful.
14. Only identifying and acting upon the causes of exclusion will en-
able more people to lead productive lives, have their rights re-
spected and enjoy access to all the benefits of society.
15. To eliminate exclusion, then, the struggle for rights has to go
hand in hand with a struggle for power.
Claudio Schuftan
Ho Chi Minh City, Vietnam
mailto:aviva@netnam.vn
Mostly taken from J.R.Behrman et al, Social Exclusion in Latin-
america, IADB, 2003,
http://www.iadb.org/exr/pub/pages/book.asp?id+141
and J.Petras, Grito de los Excluidos, 2003,
http://attac.org/attacinfoes/attacinfo175.pdf
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